[1]
قَصَّهُ , (S, M, A, Msb, K,) aor.
قَصُ3َ , inf. n. قَصٌّ,
(M, Msb,) He cut it; (S, Msb;) or he clipped
it, or shore it, or cut off from it; (A, K;)
namely, hair, (S, M, A, K,) and wool, (M,) and
plumage, (A,) and a nail of a finger or toe; (M,
K;) with the مِقَصّ, q. v.: (A, K:) as also
↓ قصّصهُ, (M, A,) and, by permutation, قَصَّاهُ: (M:)
or these two forms have an intensive signification:
or you say, قَصَّيْتُ ↓ الظُّفْرَ وَنَحْوَهُ, meaning, I
pared the nail and the like. (Msb.) ―
2-b2- Also,
He (a weaver) cut off from it, namely, a garment, or piece of cloth, its unwoven end, or
extremity, consisting of warp without woof. (M.)
―
2-b3- And He cut off the extremities of his ears.
(IAar, M.) قُصِّيهِ occurs in a trad., as meaning,
Take thou from the extremities of his ears. (TA.)
[But this may be from the root قصو, q. v.] ―
2-b4-
And [hence,] قَصَّ ٱللّٰهُ خَطَايَاهُ (assumed tropical:) God diminished,
or took or deducted from, [the account of] his
sins. (TA, from a trad.) ＝
1-A2- قَصَّ أَثَرَهُ, (S, M,
A, Msb, K,) aor.
قَصُ3َ , (M, TA,) inf. n. قَصَصٌ, (S,
M, A, O, L, K,) in [some of] the copies of the
K قَصِيصٌ, but the former is the right, (TA,) and
قَصٌّ, (T, M, K,) He followed, or followed after,
his track, or footsteps, in pursuit; endeavoured to
trace him, or track him; (S, M, A, Msb, K,
&c.;) or he did so by degrees: (TA:) or by
night: or at any time: (M, TA:) which last is
the correct explanation: (TA:) and قَصَّهُ signifies
the same, (A, TA,) and so اقتصّ ↓ اثره, (S, K,)
and تقصّص ↓ اثره: (S, M, K:) and قَسَّ is a dial.
form of the same. (TA.) You say, خَرَجَ فُلَانٌ
قَصَصًا فِى أَثَرِ فُلَانٍ Such a one went forth following,
or following after, the footsteps of such a one, in
pursuit. (TA.) And it is said in the Kur,
[xviii. 63,] (S,) فَٱرْتَدَّا عَلَى آثَارِهِمَا قَصَصًا (S, K)
And they both returned by the way by which they
had come, retracing their footsteps. (K, TA.)
―
2-b2- [And hence,] قَصَّ عَلَيْهِ الخَبَرَ, (S, M, Msb, *
K, *) and الحَدِيثَ, and الرُّؤْيَا, (A,) aor.
قَصُ3َ , (M,
TA,) inf. n. قَصَصٌ, (M, TA,) or this is a subst.
put in the place of the inf. n. so that it has become
predominant over it, (S,) and قَصٌّ, (M, TA,) or
the latter only is the inf. n., and the former is
[only] a subst., (Msb,) He related to him the
piece of news, or information, (S, M, Msb,) and
the tradition, or story, and the dream, (A,) in its
proper manner (عَلَى وَجْهِهِ): (S, Msb:) or he
made it known [to him]: (K:) and اقتصّ ↓ الحَدِيثَ
he related the tradition, or story, in its proper
manner (عَلَى وَجْهِهِ); (S, K, TA;) as though he
followed its traces, in pursuit, and related it accordingly: (TA:) [i. e., he pursued the course of
the tradition, or story:] and تقصّص ↓ الخَبَرَ he pursued, or sought after, the particulars of the news,
or information, gradually, and deliberately. (M.)
قَصَّ is also said to signify He recited, or delivered,
a [discourse such as is termed] خُطْبَة. (TA.)
And it is said in the Kur, [xii. 3,] نَحْنُ نَقُصُّ
عَلَيْكَ أَحْسَنَ القَصَصِ We explain unto thee with
the best explanation: (K, TA:) or, as some say,
قَصٌّ is the inf. n. of the verb used in this sense,
and قَصَصٌ is a subst. [syn. with قِصَّةٌ, q. v.].
(TA.) And in a trad. respecting the Children of
Israel it is said, لَمَّا قَصُّوا هَلَكُوا: or لَمَّا هَلَكُوا قَصُّوا:
accord. to different relations: meaning, When
they relied upon words, and neglected works, they
perished: or when they perished, by neglecting
works, they inclined to, and relied upon, stories.
(TA.) ＝
1-A3- قَصَّهُ المَوْتُ, and قَصَّهُ عَلَى المَوْتِ, or
مِنَ المَوْتِ: see 4.